psalm 4:1 commentary

David prayeth for audience. One evening, David prayed to God, "Show my enemies that you are fighting for me". 104:1, 2, 3, 4, 26, respectively). But on the Third Sunday of Easter, it has a special job to do. It’s true that the Psalmist is asking for something. People are troubled about many things, but God ‘puts gladness in our hearts.’. ‘Answer me when I call, O God of my righteousness. Though thou mayest justly permit my enemies to destroy me, on account of my many and great sins, yet I flee to thy mercy, and I beseech thee hear my prayer, and bring thy servant out of his troubles. Moreover, he calls him the God of his righteousness, which is the same thing as if he had called him the vindicator of his right; (50) and he appeals to God, because all men everywhere condemned him, and his innocence was borne down by the slanderous reports of his enemies and the perverse judgments of the common people. Genitive of relation or object. Surely because he looked upon the favour of God as a complexive blessing, that perfectly comprehendeth all the rest; as manna is said to have had all good tastes in it. You have given me relief when I was in distress. In the Hebrew, it is neginoth, supposed by some to be a musical instrument, with which this psalm was to be sung. O men, how long shall my honor be turned into shame? What indeed can be more grateful to the Lord, than, by thus acting faith upon what the Lord will give, to tell him what he hath before bestowed upon us? This is a thought very common in the Psalter, and apparently was a favourite phrase of David’s, occurring in Psalm 18:19 (comp. Commentary on Psalms - Volume 1 by John Calvin. And, I would like to thank my fiancé, my family, friends, classmates and all of you who thought it not robbery to listen to me talk about God’s Word just a little bit. I ask the question, let the Reader remember; I do not determine it. First of all, I want to give honor to God in whose ways I am imperfectly trying to walk. So he urgeth God and strengtheneth his own faith with his former experiences. Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. O God of my righteousness — Or, my righteous God, the witness and defender of my righteous cause, and the person from whom I expect that righteous judgment and decision of it which I cannot obtain from mine enemies, who load me with manifold injuries and calumnies. Neginoth: stringed instruments mentioned in connection with Psalms 3; Psalms 5; Psalms 43; Psalms 54; Psalms 60; Psalms 66; Psalms 75, where it seems clear that the musical directions now appearing as titles of Psalms 4; Psalms 6; Psalms 54; Psalms 55; Psalms 61; Psalms 67; Psalms, 76, were anciently appended to the preceding Psalms. Other translations use words like "glorious," "majestic," and "to be admired" rather than "excellent" to express the feelings generated by meditating on how God is revealed by the heavens He created! And as he asks twice to be heard, in this there is expressed to us both the vehemence of his grief and the earnestness of his prayers. A psalm of David. But is there not even a higher sense to be put upon this verse? Answer Me When I Call - To the choirmaster: with stringed instruments. The privilege of the godly, and his faith in God, Psalm 4:3. An experienced warrior and conqueror, David had been familiar with dangers and deliverances, and his faith is now encouraged from the past. Hear me when I call, O God of my righteousness: thou hast enlarged me. David ran away. A Psalm of David. Some have thought that this Psalm was used in the temple service, and sung there. Psalm 4:6. Thou hast enlarged me, i.e. God is righteous in Himself, but He also does what is right for His children, namely, come to their rescue when they are in need (cf. This Psalms opens with prayer, then an address showing the folly, as well as danger, of pursuing vanity; the close of the Psalm determines that the happiness of man must be alone found in the favor of God. Or the expression may mean, The foundation, source, and author of my righteousness. You have relieved me in my distress; Be gracious to me and hear my prayer. God is a never-failing comforter. He appeals his righteous cause to God for judgment jointly with his prayer for help. To him that overcometh, or excelleth, or triumpheth, to wit, in his profession of music. So he urgeth God and strengtheneth his own faith with his former experiences. 1.O God of my righteousness—The author and judge of my righteousness. 27:7. Or as St. Jerome renders it, victory to him that overcometh; which some understand of the chief musician; to whom they suppose the psalms, which bear that title, were given to be sung. Have mercy upon me; thou mayst justly destroy me for my many and great sins, and therefore I flee from thy justice to thy mercy, on which all my hopes are grounded. --- For David, or to David, Greek: to David, that is, inspired to David himself, or to be sung by him. Concerning the musical instruments mentioned in several of these titles, that it is certain the Hebrews used in their sacred solemnities such as were either played upon by the breath, as the trumpet; or by striking, as the cymbal; or those which consisted of strings, which, from being touched or struck, were called Neginoth, and concerning some of which we shall have occasion to speak hereafter: though, for ourselves, we ingenuously own with Bishop Bossuet, that as these things are little necessary, so we are far from being certain or very solicitous about them. Hist. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, International Standard Bible Encyclopedia, Thou hast enlarged me when I was in distress -, "Have mercy upon me, and hear my prayer. O God of my righteousness — Or, my righteous God, the witness and defender of my righteous cause, and the person from whom I expect that righteous judgment and decision of it which I cannot obtain from mine enemies, who load me with manifold injuries and calumnies. If so, is not this Psalm, and indeed all the Psalms that are so addressed to the chief Musician, directed to Jesus? He who will not ask such blessings as pardon, and justifying righteousness, and eternal life, must perish for the want of them. We live in a fallen world that was a result of man's sin. Who will God honor to live in his presence? From the 2nd to the 6th verse he expostulates with his rebellious subjects, and admonishes them for their good: in the remainder of it he prays for God's assistance, and pathetically expresses his sure dependance upon him. This is always a proper ground of appeal to God. 'Tis true there are many who take these titles in different senses; but I cannot find one ancient interpreter who doubts of their authority; whence we conclude," says he, "that though the titles as well as the other texts may have different interpretations as well as various readings, yet those which are agreed to have been in the original books, were never called in question by any divine of antiquity." The conception of God as supremely just, and the assertor of justice, is one of the noblest legacies from the Hebrew faith to the world. But while I do not presume to say otherwise, I venture to throw out a conjecture, that this Psalm was addressed to an infinitely greater person, than any among the sons of men. Psalm 1:4 The wicked are not so, but they are like chaff which the wind drives away. (b) You who are the defender of my just cause. 8:4, 5), to receive instruction. Now he prays for continued mercy to be shown to him, in response to his praying. Who that has felt the assurance that God has heard his prayer in former times, and has delivered him from trouble, will not go to him with the more confident assurance that he will hear him again? NASB (UPDATED) TEXT: PSALM 4:1 1 Answer me when I call, O God of my righteousness! He reproves the wicked, Psalms 4:2. We observe, III. Choice and Practical Expositions on four select Psalms: namely the Fourth Psalm in eight Sermons, etc. Answer me when I call to you,my righteous God.Give me relief from my distress;h This Psalm is, for the matter or substance of it, much like the former, and seems to have been made upon the same or some other like occasion, when he was distressed either by Absalom, or by Saul, or by some other great and powerful enemies. O God, to whose mercy I owe all that I have or hope for: which was a very fit and powerful argument in prayer, and very agreeable to the following words, in which there is an acknowledgment of God’s former mercies, and a petition for mercy. Righteousness, therefore, is here to be understood of a good cause, of which David makes God the witness, while he complains of the malicious and wrongful conduct of men towards him; and, by his example, he teaches us, that if at any time our uprightness is not seen and acknowledged by the world, we ought not on that account to despond, inasmuch as we have one in heaven to vindicate our cause. The chief musician; the master or director of the sacred musicians and music of the temple; of whom see 1 Chronicles 6:31 15:16,17 25:1,2 2 Chronicles 20:21 34:12,13. Hence we learn that David honored God with this title of praise, in order the more readily to set him in contrast with the whole world. ", Hear me when I call, O God of my righteousness, Hear me when I call, O God of my riqhteousness, Thou hast enlarged me when I was in distress. It is summed up in the question, “Shall not the judge of all the earth do right?” The strength of the innocent in the face of calumny or oppression lies in the appeal to the eternal source of righteousness. ]. The manna shall fall every morning until we cross the Jordan. This psalm is thought to have been composed by David upon the same occasion with the former. It means, Thou art the author, the witness, the maintainer, the judge, and the rewarder of my righteousness; to thee I appeal from the calumnies and harsh judgments of men. ... Psalm 36:1-4. ", Psalms 4:1. Psalm 104 goes so far as to name some of the tools used for the work of God’s world—tents, garments, beams, fire, ships (Ps. He reproveth and exhorteth his enemies. View Bible Text. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Psalms 4:1 Context. Concerning the authenticity of these titles in general, there is great doubt among commentators. On other parts of title, see-on Introduction., The historical occasion was probably the same as that of the foregoing [see on Psalm 3:1, Title]. Or, we may understand it thus: - "God hath enlarged my heart with joy and comfort when I was like a man imprisoned by grief and sorrow." O God of my righteousness; either the witness and defender of my righteous cause; or from whom I expect that righteous judgment and decision of my cause which I cannot obtain from mine enemies, who load me and my cause with manifold injuries and calumnies. Paul, we know, was endued with courage arising from this source, (1 Corinthians 4:5) for when many evil reports were spread abroad concerning him among the Corinthians, he appeals to the judgment-seat of God. We therefore speak no better to men, because no more to God. David really had rather have God’s love and favour than all this world’s good; and therefore so heartily beggeth it above anything. The mode of expression which he here employs is metaphorical, and by it he intimates that a way of escape was opened up to him even when he was besieged and enclosed on every side. I would like to thank the Pastor and all the leaders of Alpha for this opportunity to speak before you all today. With stringed instruments. For particulars, David was content to be at God’s disposal. The psalmist warns against sin. All the deliverances of saints, as well as the pardons of sinners, are the free gifts of heavenly grace. 2 O ye sons of men, how long will ye turn my glory into shame? God will surely be nearest unto his in their greatest straits; and because they have made him the God of their mountains, he will be the God of their valleys also. So Alexander, on his death bed, left his kingdom τω Kρατιστω, Optimatum optimo, to him that should be the best of the best. 1675. 1 Answer me when I call to you, O my righteous God. And this cruel and unjust treatment which David met with, ought to be carefully marked. Alas! аконников — дар божественной благодати. 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