See The Rites of Eleusis, Energized Enthusiasm The water is not the same, and the observer is not the same. There is a qabalistic aphorism concerning the words 'nothing' and 'all'; for this and similar matters see the Appendix. Hers was no loud spectacular sacrifice, no cross on a hill-top, with the world agaze, and monstrous miracles to echo the applause of heaven. in and I drove him down the street to the consulate. How did we come to Laperouse and Nichol from the cannibal's cauldron unless by critical care and vigorous research? All objects are equally capable of conveying any given impression to us; it is merely a question of arranging the conditions of the experiments. The furtive disregard of Restriction is not Freedom. Because the metaphysics, or point of view, is correct -- I take Judaism as qabalistic -- but the practice imperfect. He must admire himself in many costumes, each emphatic of some elected elegance or excellence in himself which would otherwise elude his homage by being hidden and hushed in the harmony of his heart. Should we not rather breed humanity for quality by killing off any tainted stock, as we do with other cattle? Make up your minds to be free and fearless as I, fit mates for women no less free and fearless! Out of the Court there slunk Mark Antony, his toga to his face, one of the legion of lost souls that woman had withered; behind him groped blind Samson, disinherited Adam, feeling his way along the table where they had piled countless papyri writ with woes of kings and sages woman-wrecked, and many a map of towns and temples torn and trampled beneath the feet of Love, their ashes smouldering still, and smoky with song to witness how Astarte's breath had kindled and consumed them. Personal predilections are evidence of imperfect vision. He understands that these events are the resultant of the Universe as applied to him, so that his experience is equally unique and universal, each star being the centre of the cosmos, and the Cosmos applicable as a whole to each star. 120, the Rosy Cross, wherein the Positive is dissolved in the Negative. It must not have the will; it must transform itself completely to be the Will. He could do this very We may now return to our text "Every number is infinite". Free delivery on qualified orders. Nay, more, the mischief can never be mended. no longer interested in protecting them as I had been; but In any Abbey of Thelema any woman is welcome; there she is free to do her will, and held in honour for the doing. Such is my intimate individual Will. And we have accepted Love as the mode of Motion of the Will to Change. So far, so good; but this is no sense the name of the Stele. Who shall be bold to measure the Morrow, or declare what causes conjoin to bring forth an Effect that no man knoweth? I wish here to emphasise that the Law of Thelema definitely enjoins us, as a necessary act of religion, to "drink sweet wines and wines that foam". deplorably the rage in this wasp-witted country. Commentaries on the Laws of England in Four Books, vol. He was apparently unable to see, or unwilling to admit, that his argument proved Ethics (as understood by Victorians) to be false. This ankh signifies the power to go, characteristic of a god. I confidently appeal to impartial observers to say whether the ideals of the Book are not cleaner, more wholesome, more human, and more truly moral than those of Marriage as it is. It will be well therefore to reprint the substance of the Message which he first promulgated on his formal initiation into that Grade. Consider "incommensurable" numbers, such as 1 and 2. because I believe that their intelligent study may be In vain will bully and brute and braggart man, priest, lawyer, or social censor knit his brows to devise him a new tamer's trick; once and for all the tradition is broken; vanished the vogue of bowstring, sack, stoning, nose-slitting, beltbuckling, cart's tail-dragging, whipping, pillory posting, walling-up, divorce court, eunuch, harem, mind-crippling, house-imprisoning, menial-work-wearying, creed-stultifying, social-ostracism marooning, Divine-wrath-scaring, and even the device of creating and encouraging prostitution to keep one class of women in the abyss under the heel of the police, and the other on its brink, at the mercy of the husband's boot at the first sign of insubordination or even of failure to please. comfortless. : There is no difficulty in manufacturing similar contradictions ad lib." The Artist calls our attention away from Nature, whose immensity bewilders us so that she seems incoherent, and unintelligible, to his own interpretation of himself, and his relations with various phenomena of nature expressed in a language more or less common to us all. In the charter of spiritual sovereignty it is written that the charcoal-burner is no less a subject than the duke. This sign is threefold: the Scorpion that kills itself with its own poison, when its environment (the ring of fire) becomes intolerable; the Serpent that renews itself by shedding its skin, that is crowned and hooded, that moves by undulations like Light, and gives man Wisdom at the price of Toil Suffering and Mortality; and the Eagle that soars, its lidless eyes bent boldly upon the Sun. for (perhaps) We may therefore deduce that the description applies to this "Equinox of the Gods" itself. It must be obvious to the most embryonic tyro in alchemy that if there be any material substance soever endowed with magical properties, one must class, primus inter pares, that vehicle of essential humanity which is the first matter of that Great Work wherein our race shares the divine prerogative of creating man in its own image, male and female. (It needs practice and courage to get the best results.). As Zero he represents the female Principle, the fertile Mother. There is no contradiction here, by the way, with verses 4 and 5. The problem of efficiency consequently appears practically insoluble. Unite the conscious will with the true Will, and the conscious Ego with the Silent Self. Oh foolish brain! The pretence of altruism and so-called virtue "is a lie;" it is the hypocrisy of the Puritan, which is hideously corrupting both to the hypocrite and to his victim. Note that the Twin Sign -- and the Child Sign -- is Gemini, whose letter is Zain, a sword. It seems as if I resented the whole business. Thus Quinine is 'good' for a malarial patient, but 'evil' for the germ of the disease. Ay, priest, ay, lawyer, ay, censor! They know themselves born rulers, whether their halidom be Art, or Science, or aught else soever. It is quite unphilosophical to say that 50 degrees Centigrade is hotter than 40 degrees. same start and clockwise: A, H, R, A.]. "Two things" must evidently exist either in two places, or at two times, or both; else they would be indistinguishable. Experience teaches that passions thus employed do serve to refine and to exalt the whole being of man or woman. = 0 in Taro. She will snatch the babe from its cradle, or drag the dog from its kennel, to prove the old saying: Natura abhorret a vacuo. I have outlined ideal conditions. The end justifies the means: if the Jesuits do not assert this, I do. But we fear Her not; we cry Whore, as Her armies approach us. It has not hitherto been practicable to carry out this command. I see thee, Woman, thou standest alone, High Priestess art thou unto Love at the Altar of Life. "Come unto me" is a foolish word; for it is I that go. (P.S. Alternatively, there may be a reference to the name of the person in question. In his absolute innocence and ignorance he is "The Fool"; he is the 'Saviour', being the Son who shall trample on the crocodiles and tigers, and avenge his father Osiris. Confessions, p. 489-490. It is the wine of Her life crushed from the grapes of your sun-ripened vine. There is obviously a limit, where "the means" in any case are such that their use blasphemes "the end": e.g. Amoun, the Father; Thoth, His Messenger, and Isis, Horus, Osiris, It is possibly such considerations that led earlier thinkers to admit that there was no expectation of finding truth in anything but mathematics, and they rashly supposed that the apparent ineluctability of her laws constitutes a guarantee of their coherence with truth. 666 = 1 + 2 + ... 36, the sum of the numbers in the Magic Square of Sol. It is wise to destroy this copy after The Book of the Law emphasizes the importance of these considerations. This is a great mystery, only to be understood by those who have fully attained Nuit and her secret Initiation. "Ecstasy" refers to a Trance which combines these. Wet thou not wiser to defend thyself, rather than trust to brittle bone that hinders thee from growth? It is the card of Leo and represents Babalon and the Beast conjoined. Shall I, who am armed with all their weapons at once, complain that I must go into the fight unfurnished? The ancient Jewish Rabbins knew this, and taught that before Eve was given to Adam, the demon Lilith conceived by the spilth of his dreams, so that the hybrid races of satyrs, elves and the like began to populate those secret places of the earth which are not sensible by the organs of the normal man. Nobody is excited by seeing others eat. More and more of one's being is gradually drawn into the struggle, and one only yields at the last moment. But above all, be open! (I admit the practical difficulties of defining the limits of legitimate devices. The second phrase may then be a contemptuous slap at the scribe who was perhaps thinking "Well, it seems otherwise to me, for one!" come to serious grief." The last two sentences demand careful attention. It is the task of the Initiate to adapt himself to the Totality of Existence, and to develop in himself the means of apprehending it wholly and fully. For no triangle can express the idea of a triangle. Earth echoes the clamour! There has been much difficulty in the orthography (in sacred languages) of these names. 5. Your enemy is at least interested in you: you may make him your friend as you never can do with a neutral. So we may assert that modern discoveries in physiology have rendered obsolete the Osirian conceptions of the sexual process which interpreted chastity as physical abstinence, small regard being paid to the mental and moral concomitants of the refusal to act, still less to the physical indications. When an Artist -- whether in Astronomy, like Copernicus, Anthropology, like Ibsen, or Anatomy, like Darwin -- selects a set of facts too large, too recondite, or too "regrettable" to receive instant assent from everybody; when he presents conclusions which conflict with popular credence or prejudice; when he employs a language which is not generally intelligible to all; in such cases he must be content to appeal to the few. evaluative, enumerating, and reductive derivations with Hebrew 5. Everything that he was must inevitably persist; and if the manifestation be not to one set of senses, why then, to another! Assailed by gross phantoms of matter, unreal and unintelligible, his ordeal is of terror and darkness. Power acts: the nature of the action depends on the information received by the Will; but once the decision is taken, reflection is out of place. With regard to the Old Comment, I did indeed find an image of the kind implied. Disease will go straight to the doctor instead of to the quack, as it does; the altars of Mrs. Grundy run red with the blood of her faithful! There are also my own creaking and lumbering scholar-dredgers, not one of which is truly illuminating or even convincing. More yet, all the instruments used have been tested and declared "true" on the evidence of those very eyes distrust of which drove me to the research. It must be held as the union with God in the heart of the Holy of Holies. others are names Nothing in nature can be misapplied. What is more absurd than to seek to interpret this holy instinct as a gross animal act, to separate it from the spiritual enthusiasm without which it is so stupid as not even to be satisfactory to the persons concerned? They have their roots in conceptions involving change and personality. But love magically directed and used as a spiritual formula. when a Magus gets on the job. [C20], This star is the pentagram, with the single point at the top. The study of this chapter is accordingly a sound preparatory course for whosoever will become Initiate. Our senses declare some things at rest and others in motion; our reason corrects the error, firstly by denying that anything can exist unless it is in motion, secondly by denying that absolute motion possesses any meaning at all. "Persuasion and reproach failing to reach him, I resorted to the The statement that the acceleration of falling bodies is thirty-two feet per second, is only the roughest of approximation at the best. {mu-alpha} = 41, the Inverted Pentagram, matter dominating spirit. The advocates of homosexuality - primus inter pares, John Addington Symonds! Beyond the one, how shall he pass on? More, sex itself ceases to play Principal Boy in the Pantomime of Life. my own coolies to be mutinous; and in the course of a squabble with He may know that he can never do more than present a part of the possible perfection, and that in imperfect imagery; but at least he may utter his utmost within the limits of the mental and sensory instruments of his similarly inadequate symbol of the Absolute, his vehicle of human incarnation. The Might and Worthiness of Hadit within men; also the cult of the Spermatozoan, The "Holy Ghost" But where the only means of obtaining this ecstasy, or a simulacrum of it, known to the people, is alcohol, they must have alcohol. It will no doubt be objected that these speculations, even if correct, are sterile; or, even worse, discouraging to that study of the relations between phenomena which has been the basis of all advance in knowledge. For one cannot be sure that a faculty which seems (on the surface) useless, even hostile, to one's work, may not in course of time become one of vital value. The Ethics of Liber Legis are those of Evolution itself. Lot in his drunkenness served the turn of his two daughters, no less than Jupiter, who prolonged the night to forty-eight hours in order to give himself time to beget Hercules. Do we call Woman Whore? - Confessions, p. 410. He must be indifferent to anything but his own integrity in the realization and imagination of himself. 'Spelling is defunct'; this seems to be an echo of the statement in Cap. The mystery is indeed this, that in so prosperous and joyous a city, there should still be groups of malcontents whose grumblings are occasionally audible. Simultaneous [C8] phenomena in the two bodies would therefore appear to be separated in time to that extent; and, from a mathematical standpoint, the same discrepancy theoretically exists, even if we suppose the two bodies in question to be only a few yards one more remote than the other. But who then are the "low men," since "Every man and every woman is a star?" It should be abundantly clear from the foregoing remarks that each individual has an absolute and indefeasible right to use his sexual vehicle in accordance with its own proper character, and that he is responsible only to himself. Delayed assumption of duties, hence made way for No. One must understand the Universe perfectly, and be utterly indifferent to its pressure. Compulsory education has aided nobody. Although this talisman has such miraculous might, it is also intensely sensitive. Perfection could do not otherwise than create Imperfection. We should indeed love all -- is not the Law "love under will"?      I, I adore thee! Unless it exists, a puissant purity of passion, there is no Magical basis for the Sacrament. I 'raise the spell of Ra Hoor Khuit'. The climate must be favorable, the soil must be prepared, and the enemies of the young child that seek its life must be driven beyond range of malice. But the great thing is the Standard to which all disputes may be referred. But, even on earth, it differs in a marked manner between the poles and the equator, and not only so, but it is affected by so small a matter as the neighborhood of a mountain. "Love under will" is the Law. Spells are methods of communicating the will to other beings. Unless one wants to wreck the neighbourhood, it is best to explode one's gunpowder in an unconfined space. And he read therein] As a scribe, he wrote the law; and as a priest, he read and expounded it. Thus we find that almost the only love-affairs which breed no annoyance, and leave no scar, are those between people who have accepted the Law of Thelema, and broken for good with the tabus of the slave-gods. There is thus a strictly technical accuracy in the choice of the term. "one cometh after him:" 'one,' i.e. I verse 26, and 'not' is Nuith. - Confessions, p. 500. Whatever your sexual predilections may be, you are free, by the Law of Thelema, to the the star you are, to go your own way rejoicing. Was not "Whore" the truth of Her, the title of terror that you gave Her in your fear of Her, coward comforting coward with furtive glance and gesture? All she knew about Persia was "Nor is he for priest designed Who partakes only in one kind. A doubtful case. She hath been trampled thus through all the ages, and she hath tamed them thus. This book of the law shall not depart. I may add that in the Trance called by me the Star-Sponge -- (note to v. 59) -- this apprehension of the Universe is seen as an astral Vision. Our law is so simple that it constantly approximates to truism. It therefore sighs for Nibbana. Osiris (Jesus, &c.) the dying King (See Frazer.). When death is as complete as it should be, the individual expands and fulfils himself in all directions; it is an omniform Samadhi. The man himself provided his criteria for engaging a search for 'qabalistic correspondences': Without evaluating the charlatanry, orientalism, or cultural appropriation engaged by the Master, an effort has been made to transparently provide a realistic and informed apprehension of the facts as they stand. At the time when this Book was written, official Science angrily scouted the 'factor infinite and unknown,' and clung with pathetic faith to the idea that reason was the touchstone of truth. Welcome to fray and to feast! The metric system is not the necessary mode of measurement. It is no objection that to accept this is to destroy conventional Logic, for that is exactly what it is intended to do. But to-day woman is economically independent, becomes more so every year. In Book 4 the necessity for this is explained fully. "Venus" of the Adonis legends. What happens is that the Idea ceases to find its image in those particular images; it begins to notice the limitations, which are not itself and indeed deny itself, as soon as its original joy in its success at having become conscious of itself wears off. A pioneer choosing a camp must look for wood, water, perhaps shelter, perhaps game. We obtain unreal and irrational expressions, ideas of a wholly different order, by a very simple juxtaposition of such apparently comprehensible and commonplace entities as integers. In fact, one must have this in order to have anything at all. (See Liber 418, "Aha"! the first reading. The cures of duality. Explore the course of that Will till you reach its source, your Silent Self. any child of hers must be under the curse; for, while the Liber Aleph should be consulted for further information as to the magical import of Scorpio and Taurus. As a recent law graduate and a tutor teaching contract law alongside the authors, I am grateful that there is now a casebook on Singapore contract law. It should not transgress its limits. We cannot extirpate or even alter in the minutest degree either the matter or manner of any element of the Universe, here each item is equally inherent and important, each aequipollent, independent, and interdependent. For a life which has fulfilled all its possibilities ceases to have a purpose; death is its diploma, so to speak; it is ready to apply itself to the new conditions of a larger life. Our Law knows nothing of punishment beyond that imposed by ignorance and awkwardness on their possessor. Perhaps it is lingering "lust of result" that whispers hideous lies to daunt me, that urges these plausible arguments to accuse me. This collection conforms perfectly with Peano's 'ideas' and 'proposition'. 3 & 4) of incarnation. The Book Aleph (Wisdom or Folly) is almost wholly devoted to its explanation. Similarly, one may say that not to do one's will is evidence of mental or moral insanity. There was nothing to fight for. Open the ways of the Khu! The whole question of Time has been thoroughly investigated already. Helped to inspire Liber CXI. The most ordinary reflection should make it clear that our results depend upon all sorts of condition. The first six letters! In this verse therefore doth the God "enthroned in RA's seat" declare that his Word lightens (or removes) the oppression of these 'girders of the soul.'. You must be utterly ruthless in discarding any atom of consciousness which is hostile or neutral. I., No 2, pages 244-261. Thus coordination of our impressions should help us to control them; but to allow reason to rule us is as abject as to expect the exactitude of our ledgers to enable us to dispense with initiative on the one hand and actual transactions on the other. But they do not form any part of Hadit, who is beneath all conditions. Is it not notorious that virginity is by its own virtue one of the most powerful means, and one of the most essential conditions, of all Magical works? The key to. We must postulate a further stage. complete and thorough Commentary on the Code which the author has under consideration for future publication. Our senses assure us that the earth is flat, and that the Sun moves across it, until we amend their assertions by the aid of instruments, and of reason. [H7], I feel a certain necessity to explain that an 'avatar' implies rather a release from the limits of personality than anything else. The pure student does not think of the result of the examination. You cannot mistake it for an Old Maid objecting to Everything. I am far from satisfied with either of the above interpretations of this verse. It seemed that this name, when found, ought to add to 718, or to be identical with some other word or phrase that did so. We of Thelema encourage every possible variation; we welcome every new 'sport'; its success or failure is our sole test of its value. When a man says that he is sitting still, he forgets that he is whirling through space with vertiginous rapidity. Also he prophesied of his immediate future, which was fulfiled, and is still being fulfilled at the time (An V. Sun in 20 degrees Cancer) of this writing. Note also that the utmost external joy in any phenomenon is surpassed a millionfold by the internal joy of the realization that self-fulfilment in the sensible world is but a symbol of the universal sublimity of the formula "love under will.". We have here a picture of the average man, of a fool; he has no will of his own, is all things to all men, is void, a repeater of words of whose sense he knows nought, a drifter, both idle and violent, compact partly of fierce passions that burn up both himself and the other, but mostly of inert and characterless nonentity, with a little heaviness, dullness, and stupefaction for his only positive qualities. But in this verse the main point is that death is the 'crown' of all. The whole manoeuvre is described as Religion. At bottom left of the graphic is a pentagram A, A, B, R, A.]. But one can specify certain conditions, incompatible with the manifestation of this spontaneity; and the first of these is evidently absolute freedom from obstacles, internal or external, to the idea of the 'genius.'. [Examine the holograph page 60.]. The word "hell", that and no other, serves the purpose of the speaker. It might be supposed that the above chain of reasoning made all conclusions impossible. At the very least, we must eliminate as far as possible very obvious source of error, such as personality (in particular) involves. baby lay dying in the hospital, its mother was trying to "Beware!" The idea of an absolute and of an infinite God is relegated to the limbo of all similar idle and pernicious perversions of truth. We may thus acquiesce in the fact that it is apodeictically implicit in the Absolute to apprehend itself by self-expression as Positive and Negative in the first place, and to combine these primary opposites in an infinite variety of finite forms. But see also the Comment on verse 4, above. {Mu} Law - {Mem}, The Hanged Man, or Redeemer. Tempora mutantur, p.d.q. 3. O ye! The conscious resisted desperately, and died in the last ditch. It disdains the arts of the orator. 6. We must be cool and competent as surgeons; brain, eye and hand the perfectly trained instruments of Will. Samadhi and joy of earth; and this promise has been fulfilled without limit. But we must work "without lust of result", taking everything as it comes without desire indeed, but with all manner of delight! One's rapture is to include those of Blake, Petrarch, Shelley, and Catullus. Their defects are due principally to two radical errors. ", we can only reply that it depends on the temperature of the instrument. my wife (I being ahead, out of sight) one of them struck the baby. There is no act which true delicacy cannot consecrate. Her people are desperately anxious to make the Cingalese wear furs, and the Tibetans vote, and the whole world chew gum, utterly dense to the fact that most other nations, especially the French and British, regard 'American institutions' as the lowest savagery, and forgetful or ignorant of the circumstance that the original brand of American freedom -- which really was Freedom -- contained the precept to leave other people severely alone, and thus assured the possibility of expansion on his own lines to every man. 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